From Our Pastor ~ March 6, 2016

From Our Pastor ~ March 6, 2016

Dear Good People of Saint Mary,

Everything we do in the spiritual life orients us both toward God and toward one another as Church; it would never be a turning inward, or a self-centered act. All God’s  many gifts are given to us as individuals to form us together as Christ (“conform” us into the person of Christ, members of his Body), which would have as the goal always to turn toward others in service (“…not to be served, but to serve“). Made in God’s image, his self-emptying love is seen in our actions of self-emptying love.

At first glance I think everyone would agree with this statement. But sometimes it isn’t, actually, the reality of our actions. And Lent is a good time for us to consider the way that God calls us together.

Take, for example, the way so many people say they don’t really need to confess sins to a priest: “I just go directly to God.” Many people can convince themselves that sin is only a personal issue and avoid sacramental reconciliation for years. But the Church has always taught that our sins have two dimensions, the vertical one where we sin against God, and the corresponding horizontal dimension where every sin we commit also impacts every other person to whom we are united, not only by our humanity, but especially in the Body of Christ. The process of reconciliation requires absolution that originates from both dimensions. Both must be healed.

For that reason, throughout the early centuries of the Church, confession of sins was always made publicly. You would, literally, stand before the entire assembly and confess. I wonder how that would go over today. Would we desire reconciliation that much that we had to admit our faults openly? It is a practice that can still be found in some religious orders today.

Thankfully, today the Church allows reconciliation to take place in absolute confidentiality, but the confession must be made out loud, still, and the absolution comes from God and the Church, through the instrumentality of the sacrament of Holy Orders, or priesthood. Aren’t you glad this changed?

But we can’t forget that the act of confession is not just a private act of forgiveness between you and Jesus, despite the fact that it is done privately. Every time, you can be certain of reconciliation to God and to the Communion of Saints.

Communion, like reconciliation, takes place on both dimensions. It can be a blind spot for me that I might focus only on the Communion that takes place between me and God, and I can ignore all those other people who surround me at that moment in church. I could actually find myself wishing that they were not there at all! How
noisy and unpleasant they can be, right?

How contrary this is to the reality of Communion! God has not called all of us into an infinite number of exclusive relationships so that we can ignore one another. Our Communion is with God in that vertical sense, certainly, but the entire action of Communion is that we are called together into a new reality: diverse members of  one Body who is Christ for the world. That is  one of the reasons we sing: like it or not, we are called to act together in the prayer of Jesus (one voice) and the mission of Jesus in the Church (one heart). It isn’t the time for self-focus.

One of the ideas called forth from the Second Vatican Council was to restore a theology of the active participation of the lay faithful in the mystery of salvation and how  the Mass constitutes that work. It is about receiving, of course, and bringing ourselves to God, present to him as he is present to us. But receiving is the means to an end that is the consecration of the world: we receive in order to become :  Christ made present to the world, Christ who will become all in all, not through me, but through us. Literally incorporated in baptism, we live the new life of the triune God.

God bless you.

 

Fr. Don

Wednesday Noon Lenten Ecumenical Prayer Services
Micah Churches gather for prayer and almsgiving to the homeless. Light lunch receptions follow.
March 9 Rev. Aaron Dobynes (Shiloh Old Site Baptist) preaches at the Presbyterian Church.
March 16 Rev. Allen Fisher (Presbyterian Church) preaches at Fredericksburg Methodist Church.

Express Announcements ~ March 6, 2016

Express Announcements ~ March 6, 2016

* The second collection this weekend is the Catholic Relief Services Collection which serves Jesus through the victims of human trafficking, in those who suffer from unjust laws, and in those who need pastoral care and humanitarian assistance across the globe. Please give generously to the Catholic Relief Services Collection

* The miraculous digital replica of Our  Lady of Guadalupe returns to visit the  church this Thursday, March 10 from  3-8pm.

our-lady-of-guadalupe

* Please mark your calendars for the Saint  Mary Manna Project Food Drive to be  held the weekend of March 12–13. For  more information, see the article on p.7.

* Join us next week for the Taize Prayer  Service on Monday, March 14 at  8:15pm. Now in our 9th year, we have  met each month to pray for Christian unity in our community and in the  world. All Christians are warmly  invited; invite your friends!

* SCRIP is on sale this weekend in the Parish Life Center after most Masses.
Please use SCRIP and help our school.

* Click here for Mass, Confession and Devotions Schedules

Meditation on February 28, 2016 readings

Meditation on February 28, 2016 readings

Direct Link to Audio File: Meditation on February, 28 2016 readings

Third Sunday of Lent

Reading 1 Ex 3:1-8a, 13-15

Moses was tending the flock of his father-in-law Jethro,
the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to Moses in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, “Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your fathers,” he continued,
“the God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, for he was afraid to look at God.
But the LORD said,
“I have witnessed the affliction of my people in Egypt
and have heard their cry of complaint against their slave drivers,
so I know well what they are suffering.
Therefore I have come down to rescue them
from the hands of the Egyptians
and lead them out of that land into a good and spacious land,
a land flowing with milk and honey.”Moses said to God, “But when I go to the Israelites
and say to them, ‘The God of your fathers has sent me to you,’
if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
Then he added, “This is what you shall tell the Israelites:
I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the Israelites:
The LORD, the God of your fathers,
the God of Abraham, the God of Isaac, the God of Jacob,
has sent me to you.

“This is my name forever;
thus am I to be remembered through all generations.”

Responsorial Psalm Ps 103: 1-2, 3-4, 6-7, 8, 11

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.

Reading 2 1 Cor 10:1-6, 10-12

I do not want you to be unaware, brothers and sisters,
that our ancestors were all under the cloud
and all passed through the sea,
and all of them were baptized into Moses
in the cloud and in the sea.
All ate the same spiritual food,
and all drank the same spiritual drink,
for they drank from a spiritual rock that followed them,
and the rock was the Christ.
Yet God was not pleased with most of them,
for they were struck down in the desert.

These things happened as examples for us,
so that we might not desire evil things, as they did.
Do not grumble as some of them did,
and suffered death by the destroyer.
These things happened to them as an example,
and they have been written down as a warning to us,
upon whom the end of the ages has come.
Therefore, whoever thinks he is standing secure
should take care not to fall.

Verse Before the Gospel Mt 4:17

Repent, says the Lord;
the kingdom of heaven is at hand.

Gospel Lk 13:1-9

Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them—
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”